Spirit Village Review: Religion

The Religion of Ayahuasca: The Teachings of the Church of Santo Daime, by Alex Polari de Alverga. An insider’s experience and personal transformation with ayahuasca and the religious philosophy surrounding it and an intimate account of the genesis of the Santo Daime tradition. In search of something to restore his spiritual connection to life after his release from captivity as a political prisoner in Brazil, Alex Polari de Alverga had a transformative encounter with Padrinho Sebastiao Mota de Mela, one of the two revered founders of Santo Daime. A potent synthesis of Christianity and indigenous Amazonian practices of entheogen use, mediumship, and healing, the Santo Daime church provided Alverga with an alternative to his disillusionment with modern society. His quest for spiritual initiation eventually led him deep into the heart of the rain forest to Mapiá, one of the spiritual centers of Santo Daime, where he became a teacher and leader of the Daime community.

The Religion of Ayahuasca is a story of a classic spiritual encounter comparable to the Tibetan Saint Milarepa’s search for his teacher Marpa. It is also an intimate account of the genesis of an important religious tradition from its modest beginnings in Brazil to its growth throughout the world, offering an inside look at the spiritually centered village of Mapiá--a model for communities in the 21st century--and at the religious leader who helped create it. Providing insight into the spiritual path the Daime offers, Alverga’s tale reveals the new depths of Being made available through the sacred use of ayahuasca.

Alex Polari de Alverga spent years as a political prisoner during the rule of the military junta in Brazil, enduring torture, brutality, and deprivation. On his release from captivity, he encountered the Santo Daime religion and is currently a padrinho (spiritual father) in the spiritual community of Mapiá.

international church in Budapest

Society without God: What the Least Religious Nations Can Tell Us About Contentment, by Phil Zuckerman. Before he began his recent travels, it seemed to Phil Zuckerman as if humans all over the globe were “getting religion” — praising deities, performing holy rites, and soberly defending the world from sin. But most residents of Denmark and Sweden, he found, don’t worship any god at all, don’t pray, and don’t give much credence to religious dogma of any kind. Instead of being bastions of sin and corruption, however, as the Christian Right has suggested a godless society would be, these countries are filled with residents who score at the very top of the “happiness index” and enjoy their healthy societies, which boast some of the lowest rates of violent crime in the world (along with some of the lowest levels of corruption), excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer.

Zuckerman formally interviewed nearly 150 Danes and Swedes of all ages and educational backgrounds over the course of fourteen months, beginning in 2005. He was particularly interested in the worldviews of people who live their lives without religious orientation. How do they think about and cope with death? Are they worried about an afterlife? What he found is that nearly all of his interviewees live their lives without much fear of the Grim Reaper or worries about the hereafter. This led him to wonder how and why it is that certain societies are nonreligious in a world that seems to be marked by increasing religiosity. Drawing on prominent sociological theories and his own extensive research, Zuckerman ventures some interesting answers.

This fascinating approach directly counters the claims of outspoken, conservative American Christians who argue that a society without God would be hell on earth. It is crucial, Zuckerman believes, for Americans to know that “society without God is not only possible, but it can be quite civil and pleasant.”